Mothers worry and become anxious when one's child hasn't eaten one meal. One meal in one day. We buy groceries, we stock, we cook, we plan ahead, we negotiate with fussy children to finish their plates, eat the last morsel, not to waste food, that wasting food is a sin. We will save the best morsels, the best for our children. Feeding our children is one of the main jobs we have as mothers. Imagine the suffering of Palestinian mothers, of Palestinian fathers who are seeing their children starve to death. Imagine the plight, the suffering. Imagine they cannot buy groceries, stock, cook, plan ahead and feed their children with their own fingers, coax them, promise them their favourite foods and do what mothers and fathers love doing. Making sure one's child is well fed is a satisfaction, joy. It's a job done. Instead they watch helplessly as their children starve, beg for food, wither away. This is a Western imposed famine and genocide.
Thursday, 31 July 2025
Good morning
While the Genocide has been going on, Westerners were more interested in how
While the Genocide has been going on, Westerners were more interested in how Aid and Development could keep going, the colonial relationship between the Global North and the Global South. It was and always is more important to keep colonial careers going, the right of the West to bomb us and then give aid to us. They were silent when their leaders started giving unconditional support to Israel and are still silent when children are starving and dying. All for the sake of careers. And, I'm witness to this and have been gaslight by friends who keep insisting that they and their country mates have been vocal about condemning the Genocide when they haven't. They are not in solidarity with us and with our liberation.
What is a Feminist Economist?
USAID does not use the Feminist terminology in its language: "While USAID's work often aligns with feminist principles, it does not explicitly use the term 'feminism' as a core part of its stated language or branding. USAID's focus is on gender equality and women's empowerment, which are closely related to feminist ideals, but it frames its initiatives within broader development goals and human rights frameworks. " (google search)
Feminist economics critiques the discipline of Economics for:- Normativity- Free Trade- Exclusion of Non Market Activity- Omission of Power Relations- Ommission of Gender and Race- Exaggeration of Gender Differences- Homo economicus
- Limited Methodology
- Economic Pedagogy
- 2008 Financial Crisis
"Additionally, feminist economists claim that the historical bases of economics are inherently exclusionary to women. Michèle Pujol points to five specific historical assumptions about women that arose, became embedded in the formulation of economics, and continue to be used to maintain that women are different from the masculinized norms and exclude them. These include the ideas that:
- All women are married, or if not yet, they will be and all women will have children.
- All women are economically dependent on a male relative.
- All women are (and should be) housewives due to their reproductive capacities.
- Women are unproductive in the industrial workforce.
- Women are irrational, unfit economic agents, and cannot be trusted to make the right economic decisions."
- Care economy
- Unpaid work
- Degrowth and Ecological economics
"The WEF index measures relative gaps between men and women in the same country, not absolute conditions for women. This means a country like Pakistan, where access to education, employment and healthcare is generally limited for both genders, will inevitably score low — not just because women are left behind, but because the overall base is already weak. Importantly, South Asia as a whole ranks second-last globally in gender parity. Pakistan is not an outlier, but rather reflects a regional trend marked by shared historical burdens, colonial legacies and cultural complexities.
The WEF’s framework rewards countries that align with Western models of empowerment — measuring success through female representation in corporate boardrooms, parliament seats and formal wage employment. However, this framework discounts the informal sector, community roles and unpaid care work — spaces where millions of Pakistani women actively contribute. The report does not reflect the significant presence of Pakistani women in education, medicine, agriculture, informal trade, social work and activism. Nor does it consider cultural systems where women exert influence through family or community structures. "